








OFFICIALS

From left to right: Chief Tall Bear, Standing Grand Chief Patrick Sarrazin, and Chief Iron Mountain
LINNA CHIEF'S


Chief Tall Bear: Tzephanyah Abraham
Vice President & International Correspondence

MISI-ZIIPI XI INDIAN NATIONS

Chief Silver Bear: Nita Yushbokoli Okla Tannap
Chief of Operations

OKLA TANNAP CHAHTA NATION

Chief Lone Wolf Jahi: Donald Ellis
AGRICULTURE

ILE AYU CHANGO TRIBAL NATION

Chief Iron Mountain: Damita Collette Johnson
Council Secretary

UNAINA NATION

Chief Straight Arrow: Bert W Dearing Jr.
Business Development

CHIEF STRAIGHT ARROW FAMILY NATION

Chief Toka: Shakuwr Bey
Chief Clerk & Legal Advisior

ALABAAMAHA XI INDAIN NATIONS

Chief Grey Hawk: Maje Lloyd Hogan El
Chairman

URBAN CITY AMERICAN INDIANS NATION

Chief Okchi-Nakni: Achukma: El: Cedrick Samuel Wilbur
(Chief Water Warrior of Peace)
Tribal Law Chief

OKA LUSA ACHUKMA ARAWAK CHAHTA NATION

Danielle Strickland
Administrative Assistant

BENDING RIVER NATION

Chief Chicken Hawk: Leonard Strickland
Executive Secretary

Tara Abraham
Vital Statistics
MISI-ZIIPI XI INDIAN NATIONS

Mother Gale: Gale A Johnson
Council Secretary Assistance
UNAINA NATION

Chief Crazy Eagle: Dr. Bombay
Director of Health & Ambassador to UN
The Official League of Indian Nations of North America(LINNA)
MANDATE
Our rights are already entrenched and provided for in the traditions, cultures and history of our people, including the documents and laws of Canada and the United States. We have only to study deeply in this treasury to regain the strength and courage to demand these rights of Indian nationhood, and citizenship be honored.
In a real sense, we as aboriginal Indian people must be reborn and with several guiding principals, We must re-educate non-Natives as to their promises understand and uphold all constitution around the world.. Resting on these traditions, the journey of “The League” with a group of individuals set in 1991 proposed to re-establish “The League”, with several of its leaders and members that had and still hold Hereditary rights to this land: under the Royal Proclamation of 1763 and the Canadian Charter of Rights Sect:35 , In Trust we hold hundreds of Indian Nation Government Cards that date fare as 1912 to 1984. Our people thrived back then and lived off the land as my late Grand Father, John McConnell.
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The Unity of Indian people is especially a spiritual reality…it does not depend on politics, economic development, (school books) education, tribal affiliation or political force. Rather, the Institutions of Indian culture should reflect the state of the Spiritual Unity. The future of Indian people will come from the uplifting of Indian spirits, minds and bodies.
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Indian education really means the bringing out from darkness of Indian realities, not being educated in bookish learning. Indian education is a lifetime journey, involving children, youth, adults and elders…men and women equally. The twin visions of Indian education are true character and culture.
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We already belong to enough bands, tribes, nations and organizations. The League should not be another membership group involving itself in competitions with groups that are already functioning, and must not involve itself as a political body, although its resources, strengths and vision may influence activities in the “practical world”.
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Revitalized knowledge of “our Indian-ness” and of our relatedness must be matched with a new experience of self and other Indian respects. Rights can not exist independently of self change as some isolated legal matter. Instead, the hearts of Indian people must be reformed and institutions of family, community, band and nation must be re-established.
All Indian people have a local identification with their band or community. The League is working to assist a broader identity and relationship between all Indian nations and people. In registering with the League, no person “joins” a new organization, or turns away from a present membership affiliation; we are not “selling memberships”. It is your birthright.

RECOGNITION




SYMBOLS AND MEANINGS
Loon: A symbol of peace and tranquility; the Loon’s call is one of mystique and the human whistle of beauty. Known for being generous and having a charitable nature.
Moon: The Moon watches over us and is the protector and guardian of Mother Earth. Symbol of power, traditionally used to show prestige; Known as the protector and keeper of the Earth. When the Moon was bright, various tribes would receive direction, vision and guidance from the Moon. A respected ceremonial symbol, the Moon signified height and was often a sign of status. The Moon has the ability to change our moods and thoughts.